The Holy Qur'an Translation



In the name of ALLAH, the Gracious, the Merciful.
Alif, Lam, Mim. (1) ALLAH is HE besides Whom there is none worthy of worship, the Living, the Self-Subsisting and All-Sustaining. (2) HE has sent down to thee the Book containing the truth and fulfilling that which precedes it; and HE has sent down the Torah and the Gospel before this, as a guidance to the people; and HE has sent down the Discrimination. (3) Surely, those who deny the Signs of ALLAH, shall have a severe punishment. And ALLAH is Mighty, Lord of Retribution. (4) Surely, nothing in the earth or in the heaven is hidden from ALLAH. (5) HE it is who fashions you in the wombs as HE wills; there is none worthy of worship but HE, the Mighty, the Wise. (6) HE it is who has sent down to thee the Book; in it there are verses that are firm and decisive in meaning - they are the basis of the Book - and there are others that are susceptible of different interpretations. But those in whose hearts is perversity pursue such thereof as are susceptible of different interpretations, seeking to cause discord and seeking wrong interpretations of it. And none knows it except ALLAH and those who are firmly grounded in knowledge; they say, `We believe in it; the whole is from our Lord.' - And none take heed except those gifted with understanding - (7) `Our Lord, let not our hearts become perverse after Thou hast guided us, and bestow on us mercy from Thyself; surely Thou art the Great Bestower; (8) `Our Lord, Thou wilt certainly assemble mankind together on the Day about which there is no doubt; surely, ALLAH never fails in HIS promise.' (9) Those who disbelieve - their possessions and their children shall not avail them at all against ALLAH; and it is they that are the fuel of the Fire. (10) Their case is the like the case of the people of Pharaoh and those before them; They rejected our Signs; So ALLAH punished them for their sins, and ALLAH is severe in punishing. (11) Say to those who disbelieve, `You shall be overcome and be gathered unto Hell; and an evil place of rest it is.' (12) Certainly there was for you a Sign in the two armies which encountered each other - one army fighting in the way of ALLAH and the other disbelieving, whom they saw with their own eyes to be twice as many as themselves. Thus does ALLAH strengthen with HIS aid whomsoever HE pleases. In that surely is a lesson for those who have eyes. (13) Fair-seeming to men is made the love of desired things -women and children, and stored up heaps of gold and silver, and horses of mark and cattle and crops. That is the provision of the present life; but it is ALLAH with Whom is an excellent home. (14) Say, `Shall I inform you of something better than that ?' For those who fear God, there are Gardens with their Lord; beneath which streams flow; therein shall they abide; and pure mates and ALLAH's pleasure. And ALLAH is Mindful of HIS servants. (15) Those who say, `Our Lord, we do believe; forgive us, therefore, our sins and save us from the punishment of the Fire; (16) The steadfast, and the truthful, and the humble, and those who spend in the way of ALLAH and those who pray for pardon in the latter part of the night. (17) ALLAH bears witness that there is no god but HE - and also do the angels and those possessed of knowledge, maintaining justice; there is no god but HE, the Mighty, the Wise. (18) Surely the true religion with ALLAH is Islam. And those who were given the Book did not disagree but, after knowledge had come to them, out of mutual envy. And whoso denies the Signs of ALLAH, then surely ALLAH is quick at reckoning. (19) But if they dispute with thee, say `I have surrendered myself completely to ALLAH, and also those who follow me.' And say to those who have been given the Book and to the Unlearned, `Have you also surrendered ? If they surrender, then they will surely be rightly guided, but if they turn back, then thy duty is only to convey the Message. And ALLAH is Watchful of HIS servants. (20) Surely, those who deny the signs of ALLAH and seek to slay the Prophets unjustly and seek to slay such men as enjoin equity - announce to them a painful punishment. (21) Those are they whose deed shall come to naught in this world and in the next, and they shall have no helpers. (22) Hast thou not seen those who have been given their portion of the Book ? They are called to the Book of ALLAH that it may judge between them, but a party of them turn away in aversion. (23) That is because they say, `The Fire shall not touch us except for a limited number of days.' And what they used to forge has deceived them regarding their religion. (24) How will it be with them when WE will gather them together on the Day about which there is no doubt; and when every soul will be paid in full what it has earned, and they shall not be wronged ? (25) Say, `O ALLAH, Lord of Sovereignty, Thou givest sovereignty to whomsoever Thou pleasest; and Thou takest away sovereignty from whomsoever Thou pleasest. Thou exaltest whomsoever Thou pleasest and Thou abasest whomsoever Thou pleasest. In Thy hand is all good. Thou surely hast power to do all things. (26) Thou makest the night pass into the day and makest the day pass into the night. And Thou bringest forth the living from the dead and bringest forth the dead from the living. And Thou givest to whomsoever Thou pleasest without measure.' (27) Let not the believers take disbelievers for friends in preference to believers - and whoever does that has no connection with ALLAH - except that you guard yourselves fully against them. And ALLAH cautions you against HIS punishment; and to ALLAH is the returning. (28) Say, `Whether you hide what is in your breasts or reveal it, ALLAH knows it; and HE knows whatever is in the heavens and whatever is in the earth. And ALLAH has power to do all things.' (29) Beware of the Day when every soul shall find itself confronted with all the good it has done and all the evil it has done. It will wish there were a great distance between it and that evil. And ALLAH cautions you against HIS punishment. And ALLAH is Most Compassionate to HIS servants. (30) Say `If you love ALLAH, follow me; then will ALLAH love you and forgive you your sins.' And ALLAH is Most Forgiving and Merciful. (31) Say, `Obey ALLAH and HIS Messenger;' but if they turn away, then remember that ALLAH loves not the disbelievers. (32) ALLAH chose Adam and Noah and the family of Abraham and the family of Imran above all peoples of the time. (33) They were descendants of one another and ALLAH is All-Hearing, All-Knowing. (34) Remember when a women of Imran said, `My Lord, I have vowed to Thee what is in my womb to be dedicated to Thy service. So do Thou accept it of me; Verily Thou alone art All-Hearing, All-Knowing.' (35) But when she was delivered of it, she said, `My Lord, I am delivered of a female,' - and ALLAH knew best of what she was delivered and the male she desired to have was not like the female she was delivered of - `and I have named her Mary, and I commit her and her offspring to Thy protection from Satan, the rejected. (36) So her Lord accepted her with gracious acceptance and caused her to grow an excellent growth and made Zachariah her guardian. Whenever Zachariah visited her in the chamber, he found with her provisions. He said, `O Mary whence hast thou this ?' She replied, `It is from ALLAH.' Surely ALLAH gives to whomsoever HE pleases without measure. (37) Then and there did Zachariah pray to his Lord, saying, `My Lord grant me from Thyself pure offspring; surely thou art the Hearer of Prayer.' (38) And the angels called to him as he stood praying in the chamber, `ALLAH gives thee glad tidings of Yahya, who shall testify to the truth of a word from ALLAH - noble and chaste and a Prophet, from among the righteous. (39) He said `My Lord, how shall I have a son, when old age has overtaken me already, and my wife is barren ?' He answered, `Such is the way of ALLAH; HE does what HE pleases,' (40) He said `My Lord, give me a commandment.' He replied, `The commandment for thee is that thou shalt not speak to men for three days except by signs. And remember thy Lord much and glorify HIM in the evening and in the early morning.' (41) And remember when the angels said, `ALLAH has chosen thee and purified thee and chosen thee above all women of the time. (42) `O Mary, be obedient to thy Lord and prostrate thyself and worship the one God with those who worship HIM.' (43) This is of the tidings of things unseen which WE reveal to thee. And thou was not with them when they cast their arrows, as to which of them should be the guardian of Mary, nor was thou with them when they disputed with one another. (44) When the angels said, `O Mary, ALLAH gives thee glad tidings of a son through a word from HIM; his name shall be the Messiah, Jesus, son of Mary, honoured in this world and in the next, and of those who are granted nearness to God; (45) `And he shall speak to the people in the cradle, and when of middle age, and he shall be of the righteous. (46) She said, `My Lord, how shall I have a son, when no man has touch me ? He said, `Such is the way of ALLAH. HE creates what HE pleases. When HE decrees a thing HE says to it `Be,' and it is; (47) And HE will teach him the Book and the Wisdom and the Torah and the Gospel; (48) And will send him as a Messenger to the Children of Israel with the Message, `I come to you with a Sign from your Lord, which is, that I will fashion out for you a creation out of clay after the manner of a bird; then I will breath into it a new spirit and it will become a soaring being by the command of ALLAH; and I will heal the night blind and the leprous, and I will quicken the dead by the command of ALLAH; and I will announce to you what you will eat and what you will store up in your houses. Surely therein is a Sign for you, if you are believers. (49) `And I come fulfilling that which is before me, namely the Torah; and to allow you some of that which was forbidden unto you, and I come to you with a Sign from your Lord; so fear ALLAH and obey me; (50) `Surely, ALLAH is my Lord and your Lord, so worship him this is the right path.' (51) And when Jesus perceived their disbelief, he said, `Who will be my helpers in the cause of ALLAH ?' The disciples answered, `We are the helpers of ALLAH. We have believed in ALLAH. And bear thou witness that we are obedient; (52) `Our Lord, we believe in that which thou hast sent down and we follow this Messenger. So write us down among those who bear witness.' (53) And Jesus's enemies planned and ALLAH also planned, and ALLAH is the Best of Planners. (54) Remember the time when ALLAH said' `O Jesus, I will cause thee to die a natural death and will raise thee to Myself, and will clear thee of the charges of those who disbelieve, and will exalt those who follow thee above those who disbelieve, until the Day of Resurrection; then to ME shall be your return, and I will judge between you concerning that wherein you differ. (55) `Then as for those who disbelieve, I will punish them with a severe punishment in this world and in the next, and they shall have no helpers;' (56) `And as for those who believe and do good works, HE will give them their full rewards. And ALLAH loves not the wrongdoers.' (57) That is what WE recite unto thee of the Signs and the Reminder, full of Wisdom. (58) Surely the case of Jesus is like the case of Adam. HE created him out of dust, then he said to him, "Be', and he was. (59) This is the truth from thy Lord, so be thou not of those who doubt. (60) Now whoso disputes with thee concerning him, after what has come to thee of Knowledge, say to him `Come, let us call our sons and your sons, and our women and your women, and our people and your people; then let us pray fervently and invoke the curse of ALLAH on those who lie. (61) This certainly is the true account. There is none worthy of worship save ALLAH; and surely, it is ALLAH Who is the Mighty, the Wise. (62) But if they turn away, then remember that ALLAH fully knows the mischief-makers. (63) Say, `O people of the Book ! come to a word equal to us and you - that we worship none but ALLAH, and that we associate no partner with HIM, and that some of us take not others for Lords beside ALLAH.' But if they turn away, then say `Bear witness that we have submitted to God.' (64) O People of the Book ! Why do you dispute concerning Abraham, When the Torah and the Gospel were not revealed till after him ? Will you not understand. (65) Behold ! you are those who disputed about that whereof you had some knowledge. Why then do you now dispute about that whereof you have no knowledge at all ? ALLAH knows and you know not. (66) Abraham was neither a Jew nor a Christian but he was ever inclined to God and obedient to HIM, and he was not of those who associate gods with ALLAH. (67) Surely, the nearest of men to Abraham are those who followed him and this prophet and those who believe in him, and ALLAH is the Friend of the believers. (68) A party of the People of the Book would fain lead you astray; but they lead astray none except themselves, only they perceive not. (69) O People of the Book ! Why do you deny the signs of ALLAH, while you are witnesses thereof ? (70) O People of the Book ! Why do you confound truth with falsehood and hide the truth knowingly ? (71) And a party of the People of the Book say, `Declare your belief outwardly in that which has been revealed unto the believers, in the early part of the day, and disbelieve in the latter part of thereof; perchance they may return. (72) And obey none but him who follows your religion.' Say, `Surely, true guidance - the guidance of ALLAH, - is, that one be given the like of that which has been given to you - or they would argue with you before your Lord.' Say, `All grace is in the hand of ALLAH. HE gives it to whomsoever HE pleases. And ALLAH is Bountiful, All-knowing. (73) `HE selects for HIS mercy whomsoever HE pleases. And ALLAH is the Lord of mighty grace. (74) Among the People of the Book there is he who, if thou trust him with a treasure, will return it to thee; and among them is he who, if thou trust him with a dinar, will not return it to thee, unless thou keep standing over him. That is because they say, `We are not liable to be called to account in the matter of the Unlearned people; and they utter a lie against ALLAH knowingly. (75) Nay, but whoso fulfills his pledge and fears ALLAH -verily, ALLAH loves those who fear Him. (76) As for those who take a paltry price in exchange for their covenant with ALLAH and their oaths, they shall have no portion in the life to come, and ALLAH will neither speak to them nor look upon them on the Day of Resurrection, nor will HE purify them; and for them shall be a grievous punishment. (77) And, surely, among them is a party who twist their tongues while reciting the Book that you may think it to be part of the Book, while it is not part of the Book. And they say `It is from ALLAH;' while it is not from ALLAH; and they utter a lie against ALLAH while they know. (78) It does not befit a truthful man that ALLAH should give him the Book and Wisdom and Prophethood, and then he should say to men, `Be my worshippers instead of ALLAH; but he would say, `Be solely devoted to the Lord because you teach the book and because you study t. (79) Nor does it befit that he should bid you to take angels and Prophets for lords. What ! would he enjoin you to disbelieve after you have submitted to God. (80) And remember the time when ALLAH took a covenant from the people through the Prophets, saying `Whatever I give you of the Book and Wisdom and then there comes to you a Messenger, fulfilling that which is with you, you shall believe in him and help him.' And HE said, `Do you agree, and do you accept the responsibility which I lay upon you in this matter ?' They said `We agree.' HE said `Then bear witness and I am with you among the witnesses.' (81) Now whoso turns away after this, then surely, those are the transgressors. (82) Do the seek a religion other than ALLAH's, while to HIM submits whosoever is in the heavens and the earth, willingly or unwillingly, and to HIM shall they all be returned ? (83) Say, `We believe in ALLAH and that which has been revealed to us, and that which was revealed to Abraham and Ishmael and Isaac and Jacob and the tribes, and in that which was given to Moses and Jesus and other Prophets from their Lord. We make no distinction between any of them and to HIM we submit. (84) And whoso seeks a religion other than Islam, it shall not be accepted of him, and in the Hereafter he shall be among the losers. (85) How shall ALLAH guide a people who have disbelieved after believing and who had borne witness that the messenger was true and to whom clear proofs had come ? And ALLAH guides not the wrong doing people. (86) As for such - their reward is that on them shall be the curse of ALLAH and of angels and of men, all together. (87) They shall abide thereunder. Their punishment shall not be lightened nor shall they be reprieved. (88) Except those who repent thereafter and amend. And surely ALLAH is Most Forgiving, Merciful. (89) Surely those who disbelieve after they have believed and then increase in their disbelief, their repentance shall not be accepted, and these are they who have gone astray. (90) As for those who have disbelieved, and die while they are disbelievers, there shall not be accepted from anyone of them even the earth-full of gold though he offer it as ransom. It is these for whom shall be a grievous punishment, and they shall have no helpers. (91) You cannot attain to righteousness unless you spend out of that which you love; and whatever you spend, ALLAH surely knows it well. (92) All food was lawful to the Children of Israel, except what Israel forbade himself before the Torah was sent down. Say, `Bring, then, the Torah and read it, if you are truthful.' (93) Now whoso forges a lie against ALLAH after this, then it is these that are the wrongdoers. (94) Say, `ALLAH has declared the truth; follow, therefore, the religion of Abraham who was ever inclined to ALLAH, and he was not of those who associated gods with Him.' (95) Surely the first House founded for all mankind is that at Becca, abounding in blessings and a guidance for all peoples. (96) In it are manifest Signs; it is the place of Abraham; and whoso enters it, is safe. And pilgrimage to the House is a duty which men - those who can find a way thither - owe to ALLAH. And whoso disbelieves, let him remember that ALLAH is surely Independent of all creatures. (97) Say, `O People of the Book ! why deny ye the signs of ALLAH, while ALLAH is Witness of what you do ? (98) Say, `O People of the Book ! why hinder ye the believers from the path of ALLAH, seeking to make it crooked, while you are witnesses thereof ? And ALLAH is not unmindful of what you do.' (99) O ye who believe ! if you obey any party of those who have been given the Book, they will turn you again into disbelievers after you have believed. (100) How would you disbelieve, while to you are rehearsed the Signs of ALLAH, and HIS messenger is in your midst ? And he who holds fast to ALLAH is indeed guided to the right path. (101) O ye who believe ! fear ALLAH as HE should be feared; and let not death overtake you except when you are in a state of submission. (102) And hold fast, all together, to the rope of ALLAH and be not divided; and remember the favour of ALLAH which HE bestowed upon you when you were enemies and HE united your hearts in love, so that by HIS grace you became as brothers; and you were on the brink of a pit of fire and HE saved you from it. Thus does ALLAH explain to you HIS commandments that you may be guided. (103) And let there always be among you a body of men who should invite to goodness, and enjoin virtue and forbid evil. And it is they who shall prosper. (104) And be not like those who became divided and who disagreed among themselves after clear proofs had come to them. And it is they for whom there shall be grievous punishment, (105) On the day when some faces shall be white, and some faces shall be black. As for those whose faces will be black, it will be said to them (106) And as for those whose faces will be white, they will be in the mercy of ALLAH; therein will they abide. (107) These are the Signs of ALLAH, comprising the Truth. WE rehearse them to thee and ALLAH desires not any injustice to HIS creatures. (108) And to ALLAH belongs whatever is in the heavens and what ever is in the earth, and to ALLAH shall all affairs be returned for decision. (109) You are the best people raised for the good of mankind; you enjoin good and forbid evil and believe in ALLAH. And if the People of the Book had believed, it would have, surely, been better for them. Some of them are believers, but most of them are transgressors. (110) They cannot harm you save that they may cause you slight hurt; and if they fight you, they will turn their backs to you. Then they shall not be helped. (111) They shall be smitten with abasement wherever they are found unless they are protected by a covenant with ALLAH or by a covenant with men. They have incurred the wrath of ALLAH, and they have been smitten with wretchedness. That is because they rejected the Signs of ALLAH and sought to slay the Prophets unjustly. That is because they rebelled and used to transgress. (112) They are not all alike. Among the People of the Book, there is a party who stand by their covenant; they recite the word of ALLAH in the hours of the night and prostrate themselves before HIM. (113) They believe in ALLAH and the Last Day, and enjoin good and forbid evil, and hasten to vie with one another in good works. And these are among the righteous. (114) And whatever good they do, they shall not be denied its due reward, and ALLAH well knows those who guard against evil. (115) As for those who disbelieve, their possessions and their children shall not avail them aught against ALLAH, and these are the inmates of the Fire; therein shall they abide. (116) The likeness of what they spend for the present life is as the likeness of a wind wherein there is intense cold. It smites the harvest of a people who have wronged themselves and destroys it. And ALLAH wronged them not but they wronged themselves. (117) O ye who believe ! take not others than your own people as intimate friends; they will spare no pains to ruin you. They love to see you in trouble. Hatred has already shown itself through the utterances of their mouths and what their breasts hide is greater still. We have made clear to you OUR commandments, if you will only use your understanding. (118) Behold ! you are those who love them, but they love you not. And you believe in the Book, all of it. When they meet you, they say, `We believe;' but when they are alone, they bite their finger tips at you for rage. Say, `Perish in your rage. Surely ALLAH has full knowledge of what is hidden in your breast.' (119) If anything good befalls you, it grieves them; and if an evil afflicts you, they rejoice thereat. But if you be steadfast and righteous, their designs will not harm you at all; surely ALLAH encompasses all that they do. (120) And remember when thou didst go forth early in the morning from thy household, assigning to the believers their positions for battle. And ALLAH is All-Hearing, All-Knowing. (121) When two parties from among you, thought of showing cowardice, although ALLAH was their Friend. And upon ALLAH should the believers rely. (122) And ALLAH had already helped you at Badr when you were weak. So take ALLAH for your protector so that you may be grateful. (123) When thou didst say to the believers, `Will it not suffice you that your Lord should help you with three thousand angels sent down from on high. (124) Yea, if you be steadfast and righteous and they came upon you immediately in hot haste, your Lord will help you with five thousand angels, attacking vehemently. (125) And ALLAH has made it only as glad tidings for you and to put your hearts at rest thereby; and help comes from ALLAH alone, the Mighty, the Wise. (126) This will be, that HE might cut off a part of the disbelievers or abase them so that they may go back frustrated. (127) It is none of thy concern whether HE may turn to them in mercy or punish them, for they are wrongdoers. (128) And to ALLAH belongs whatever is in the heavens and whatever is in the earth. HE forgives whomsoever HE pleases and punishes whomsoever HE pleases, and ALLAH is Most Forgiving, Merciful. (129) O ye who believe ! devour not interest involving multiple additions, and fear ALLAH that you may prosper. (130) And fear the Fire which has been prepared for the disbelieves. (131) And obey ALLAH and the Messenger that you may be shown mercy. (132) And hasten towards forgiveness from your Lord, and the Paradise whose value is the heavens and the earth. It is prepared for the God-fearing. (133) Those, who spends in prosperity and adversity, and those who suppress anger, and pardon men; and ALLAH loves those who do good; (134) And those who, when they commit a foul deed or wrong themselves, remember ALLAH and implore forgiveness for their sins - and who can forgive sins except ALLAH - and do not knowingly persist in what they do. (135) It is these whose reward is forgiveness from their Lord, and gardens beneath which rivers flow, wherein they will abide; and an excellent is the reward of good workers. (136) Surely there have been many dispensations before you; so travel through the earth and see how evil was the end of those who treated the Prophets as liars. (137) This Qur'an is a clear demonstration to men, and a guidance and an admonition to the God-fearing. (138) Slacken not nor grieve; and you shall certainly have the upper hand, if you are true believers. (139) If you have received an injury, surely the disbelieving people have already received a similar injury. And such days WE cause to alternate among men that they may be admonished, and that ALLAH may cause to be distinguished those who believe and may take witnesses from among you; and ALLAH loves not the unjust. (140) And that ALLAH may purify those who believe, and destroy the disbelievers. (141) Do you suppose that you will enter Heaven while ALLAH has not yet caused to be distinguished those of you that strive in the way of ALLAH and has not yet caused to be distinguished the steadfast. (142) And you used to wish for such a death before you met it; now you have seen it face to face, then why do some of you seek to avoid it. (143) And Muhammad is but a messenger. Verily all Messengers have passed away before him. If then he dies or is slain, will you turn back on your heels ? And he who turns back on his heels shall not harm ALLAH at all. And ALLAH will certainly reward the grateful. (144) And no soul can die except by ALLAH's leave, - a decree with a fixed term. And whoever desires the reward of the present world, WE will give him thereof; and whoever desires the reward of the Hereafter, WE will give him thereof; and WE will surely reward the grateful. (145) And many a Prophet there has been beside whom fought numerous companies of their followers. They slacken not for aught that befell them in the way of ALLAH nor did they weaken, nor did they humiliate themselves before the enemy. And ALLAH loves the steadfast. (146) And they uttered not a word except that they said, `Our Lord forgive us our sins and our excesses in our conduct, and make firm our steps and help us against the disbelieving people. (147) So ALLAH gave them the reward of this world, and also an excellent reward of the Hereafter; and ALLAH loves those who do good. (148) O ye who believe ! if you obey those who have disbelieved, they will cause you to turn back on your heels, and you will become the losers. (149) Nay, ALLAH is your Protector, and HE is the Best of helpers. (150) And WE shall cast terror into the hearts of those who disbelieved because they associate partners with ALLAH, for which HE has sent down no authority. Their abode is the Fire; and evil is the habitation of the wrongdoers. (151) And ALLAH had surely made good to you HIS promise when you were slaying and destroying them by HIS leave, until, when your courage failed you and you disputed among yourselves concerning the order and you disobeyed, after HE had shown you that which you love, HE withdrew HIS help. Among you were those who desired the present world, and among you were those who desired the Hereafter. Then HE turned you away from them, that HE might try you - and HE has surely pardoned you, and ALLAH is Gracious to the believers - (152) When you were running away and looked not back at anyone while the Messenger was calling you, in your rear, then HE gave you one sorrow after another sorrow, that you might not grieve for what escaped you nor for what befell you. And ALLAH is quite Aware of what you do. (153) Then after the sorrow HE sent down peace on you - a slumber that overcame a party of you - while the other part was anxious concerning their ownselves. They entertain about ALLAH wrong thoughts of ignorance. They said, `Have we any part in the affair ?' Say, `Verily the affair wholly belongs to ALLAH.' They hide in their minds what they disclose not to thee. They say, `If we had any part in the determination of the affairs, we should not have been killed here.' Say, `If you had remained in your homes, surely those on whom fighting had been enjoined would have gone forth to their death-beds that ALLAH might fulfill HIS decree and that HE might test what is in your breasts and that HE might purge what was in your hearts. And ALLAH knows well what is in your breasts; (154) Those of you who turned their backs on the day when the two host met, surely it was Satan who sought to make them stumble because of certain doings of theirs. But certainly ALLAH has already pardoned them. Verily ALLAH is Most Forgiving, Forbearing. (155) O ye who believe ! be not like those who have disbelieved, and who say of their brethren when they travel in the land or go forth to war (156) And if you are slain in the cause of ALLAH or you die, surely, forgiveness from ALLAH and mercy are better than what they hoard. (157) And if you die or be slain, surely unto ALLAH shall you be gathered together. (158) And it is by the great mercy of ALLAH that thou art kind towards them, and if thou hadst been rough and hard-hearted, they would surely have dispersed from around thee. So pardon them and ask forgiveness for them, and consult them in matters of administration; and when thou art resolved, then put thy trust in ALLAH. Surely, ALLAH loves those who put their trust in HIM. (159) If ALLAH helps you none can overcome you; but if HE forsakes you, then who is there that can help you beside HIM ? In ALLAH, then, let the believers put their trust. (160) And it is not possible for a Prophet to act dishonestly, and whosoever acts dishonestly shall bring with him that, concerning which he has been dishonest, on the Day of Resurrection. Then every soul shall be fully paid what it has earned; and they shall not be wronged. (161) Is he who follows the pleasure of ALLAH like him who draws on himself the wrath of ALLAH and whose abode is Hell ? And an evil retreat it is ! (162) They have different ranks with ALLAH; and ALLAH sees what they do. (163) Verily, ALLAH has conferred a favour on the believers by raising among them a Messenger from among themselves who recites to them HIS Signs, and purifies them and teaches them the Book and Wisdom; and, before that, they were surely in manifest error. (164) What ! when a misfortune befalls you - and you had already inflicted twice as much - you say, `Whence is this ? Say, `It is from your ownselves.' Surely ALLAH has the power over all things. (165) And that which befell you, on the day when the two host met, was by ALLAH's command; and this was so that he might cause the believers to be distinguished; (166) And that HE might cause the hypocrites to be distinguished. And it was said to them, `Come ye, fight in the cause of ALLAH and repel the attack of the enemy;' they said, `If we knew how to fight we would surely follow you.' They were that day, nearer to disbelief than belief. They say with their mouths what is not in their hearts. And ALLAH knows quite well what they hide. (167) It is these who said to their brethren, while they themselves remained behind, `If they had obeyed us, they would not have been slain.' Say, `Then avert death from yourselves, if you are truthful.' (168) Think not of those, who have been slain in the cause of ALLAH, as dead. Nay, they are living, in the presence of their Lord, and are granted gifts from HIM; (169) Jubilant because that which ALLAH has given them of HIS bounty; and rejoicing for the sake of those who have not yet joined them from behind them, because on them shall come no fear nor shall they grieve. (170) They rejoice at the favour of ALLAH and HIS bounty, and at the fact that ALLAH suffers not the reward of the believers to be lost. (171) Those who answered the call of ALLAH and the Messenger after they had received an injury - such of them as do good and act righteously shall have a great reward; (172) Those to whom men said, `People have mustered against you, therefore fear them,' but this only increased their faith and they said, `Sufficient for us is ALLAH, and an excellent Guardian is HE.' (173) So they returned with a mighty favour from ALLAH and a great bounty, while no evil had touched them; and they followed the pleasure of ALLAH; and ALLAH is the Lord of great bounty. (174) It is Satan who only frightens his friends, so fear them not but fear ME, if you are believers. (175) And let not those who hasten to fall into disbelief grieve thee; surely, they cannot harm ALLAH in any way. ALLAH desires not to assign them any portion in the life to come; and they shall have a severe punishment. (176) Surely those who have purchased disbelief at the price of faith cannot harm ALLAH at all; and they shall have a grievous punishment. (177) And let not the disbelievers think that OUR granting them respite is good for them; in fact the result of OUR granting them respite will only be that they will increase in sin; and they shall have an humiliating punishment. (178) ALLAH would not leave the believers in the state in which you are, until HE separated the wicked from the good. Nor would ALLAH reveal to you the unseen. But ALLAH chooses of HIS Messengers whom HE pleases. Believe therefore in ALLAH and HIS Messengers. If you believe and be righteous, you shall have a great reward. (179) And let not those who are niggardly in spending what ALLAH has given them of HIS bounty, think that it is good for them; nay, it is bad for them. That with respect to which they were niggardly shall be put as a collar round their necks on the Day of Resurrection. And to ALLAH belongs the heritage of the heavens and the earth, and ALLAH is fully Aware of what you do. (180) And surely, ALLAH has heard the utterance of those who said, `ALLAH is poor and we are rich.' WE shall record what they have said, and their attempts to slay the Prophets unjustly; and WE shall say, `Take ye the punishment of the burning;' (181) That is because of that which your hands have sent on before.' and ALLAH is not at all unjust to HIS servants. (182) Those who say, `ALLAH has charged us not to believe in any Messenger until he brings us an offering which fire devours.' Say, `There have already come to you Messengers before me with clear Signs and with that which you ask for. Why, then, did you seek to slay them, if you are truthful ?' (183) And if they accuse thee of lying, even so were accused of lying Messengers before thee who came with clear Signs and Books of wisdom and the illuminating Book. (184) Every soul shall taste of death. And you shall be paid in full your rewards only on the Day of Resurrection. So whosoever is removed away from the Fire and is made to enter Heaven has indeed attained his goal. And the life of this world is nothing but an illusory enjoyment. (185) You shall surely be tried in your possessions and your persons and you shall surely hear many hurtful things from those who were given the Book before you and from those who set up equals to ALLAH. But if you show patience and fortitude and act righteously, that indeed is a matter of high resolve. (186) And remember when ALLAH took a covenant from those who were given the Book, saying, `You shall expound it to the people and not hide it.' But they threw it away behind their backs, and bartered it for a paltry price. Evil is that which they purchased. (187) Think not that those who exult in what they have done, and love to be praised for what they have not done - think not that they are secure from punishment. They shall suffer a grievous chastisement. (188) And to ALLAH belongs the Kingdom of the heavens and the earth; and ALLAH has the power over all things. (189) In the creation of the heavens and the earth and in the alternation of the night and the day there are indeed Signs for men of understanding.; (190) Those who remember ALLAH standing, sitting, and lying on their sides, and ponder over the creation of the heavens and the earth; and say, `Our Lord, thou hast not created this universe in vain. Holy art Thou; save us then from the punishment of the Fire; (191) `Our Lord, whomsoever THOU causest to enter the Fire, him THOU hast surely disgraced. And the wrongdoers shall have no helpers; (192) `Our Lord, we have heard a Crier calling us unto faith, saying, `Believe ye in your Lord,' and we have believed. Our Lord, forgive us, therefore, our sins and remit from us our evils and in death join us with the righteous; (193) `Our Lord, give us what Thou hast promised to us through Thy Messengers; and disgrace us not on the Day of Resurrection. Surely, Thou breakest not Thy promise. (194) So their Lord answered their prayers, saying, `I will suffer not the work of any worker from among you, whether male or female, to be lost. You are from one another. Those, therefore, who have emigrated, and have been driven out of their homes, and have been persecuted for MY cause, and have fought and been slain, I will surely remit from them their evil deeds and will cause them to enter gardens through which streams flow - a reward from ALLAH, and with ALLAH is the best of rewards. (195) Let not the moving about of the disbelievers in the land deceive thee. (196) It is a small and temporary advantage, then Hell shall be their abode. What an evil place of rest. (197) But those who fear their Lord shall have gardens through which streams flow; therein shall they abide - an entertainment from ALLAH. And that which is with ALLAH is still better for the righteous. (198) And surely, among the People of the Book there are some who believe in ALLAH and in what has been sent down to you and in what was sent down to them, humbling themselves before ALLAH. They barter not the Signs of ALLAH for a paltry price. It is these who shall have their reward with their Lord. Surely ALLAH is Swift in settling account. (199) O ye who believe ! be steadfast and strive to excel in steadfastness and be on your guard and fear ALLAH, that you may prosper. (200)